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john 1:1 (Table III)

Eusebian Number

1.1 3.14 4.1 4.3 4.5
Matt.1.1-16 Luke.3.23-38 John.1.1-5 John.1.9-10 John.1.14
1 This is the Sefer Toldot (Book of Genealogy) of Rebbe, Melech HaMoshiach (the King Messiah) Yehoshua (see NEHEMYAH 8:17; EZRA 3:8. Also see ENDNOTES for Mt. 1:1 indicated by * ) Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT (FATHERS, ANCESTORS) OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY 2Avraham, Yitzchak, Ya'akov, Yehudah and his brothers; 3then,through Yehudah, Peretz and Zerach by Tamar; then Chetzron, Ram; 4then Amminadav, Nachshon, Salmon; 5then Bo`az by Rachav (Rahab); then Oved by Ruth, then Yishai (Jesse); 6then Yishai fathered Dovid HaMelech. FROM DOVID HAMELECH TO THE TIME OF THE GOLUS (EXILE) IN BABYLON: THE AVOT OF REBBE, MELECH HAMOSHIACH Dovid HaMelech, then Shlomo (Solomon) by the wife of Uriyah; 7then Rechav'am (Rehoboam), Aviyah (Abijah), Asa, 8then Yehoshafat, Yoram, Uziyahu (Uzziah); 9then Yotam, Achaz (Ahaz), Chizkiyahu (Hezekiah), 10then M'nasheh (Manasseh), Amon, Yoshiyahu (Josiah), 11then Y'khanyahu (Jeconiah or Jehoiachin) and his achim from the days of the Golus in Babylon. FROM THE TIME OF THE GOLUS TO MOSHIACH 12After Y'khanyahu, then Sh'altiel, then Z'rubavel 13then Av'ichud, then Elyakim, then Azur; 14then Tzadok, then Yakhin, then El'ichud; 15then El'azar, then Mattan, then Ya'akov. 16Ya'akov fathered Yosef, the ba'al (husband) of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach. [Yochanan 1:49] 23And Yehoshua himself was about shaloshim shanah, at the beginning of his avodas kodesh ministry, being the ben, as it was being thought, of Yosef ben Eli, 24ben Mattat, ben Levi, ben Malki, ben Yannai, ben Yosef, 25ben Mattityahu, ben Amotz, ben Nachum, ben Chesli, ben Naggai, 26ben Machat, ben Mattityahu, ben Shim`i, ben Yosef, ben Yodah, 27ben Yochanan, ben Reisha, ben Zerubavel, ben Shealtiel, ben Neri, 28ben Malki, ben Addi, ben Kosam, ben Elmadan, ben Er 29ben Yehoshua, ben Eliezer, ben Yorim, ben Mattat, ben Levi, 30ben Shimon, ben Yehudah, ben Yosef, ben Yonam, ben Elyakim, 31ben Mal'ah, ben Manah, ben Mattatah, ben Natan, ben Dovid, 32ben Yishai, ben Oved, ben Boaz, ben Salmon, ben Nachshon, 33ben Amminadav, ben Admin, ben Arni, ben Chetzron, ben Peretz, ben Yehudah, 34ben Ya`akov, ben Yitzchak, ben Avraham, ben Terach, ben Nachor, 35ben Serug, ben Re`u, ben Peleg, ben Ever, ben Shelah, 36ben Keinan, ben Arpachshad, ben Shem, ben Noach, ben Lemekh, 37ben Metushelach, ben Chanoch, ben Yered, ben Mahalal'el, ben Keinan, 38ben Enosh, ben Shet, ben Adam, ben HaElohim. 1Bereshis (In the Beginning) was the Dvar Hashem [Yeshayah 55:11; Bereshis 1:1], and the Dvar Hashem was agav (along with) Hashem [Mishle 8:30; 30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Tehillim 56:11(10); Yochanan 17:5; Rev. 19:13] 2Bereshis (In the Beginning) this Dvar Hashem was with Hashem [Mishle 8:30]. 3All things through him came to be, and without him came to be not one thing which came into being. [Tehillim 33:6,9; Mishle 30:4] 4In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [Tehillim 36:10 (9)] 5And the Ohr (Light) shines in the choshech (darkness) [Tehillim 18:28], and the choshech did not grasp it. [Yeshayah 9:1] YOCHANAN OF THE TEVILAH OF TESHUVA COMES TO BEAR SOLEMN EDUT TO THE OHR HAOLAM: REBBE, MELECH HAMOSHIACH 9The Ohr, the Ohr haAmiti (the true Light), which gives haskalah (rational enlightenment) to kol Bnei Adam (all mankind), was coming into the Olam Hazeh. 10He was in the Olam Hazeh, the Olam (world) came to be through him [Tehillim 33:6,9]; yet the Olam Hazeh did not recognize him. 14And the Dvar Hashem took on gufaniyut (corporeality) and made his Mishkan (Tabernacle) among us [Yechezkel 37:27; Yeshayah 7:14], and we gazed upon his Kavod [Shemot 33:18; 40;34; Yeshayah 60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed (favor) and Emes.